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Pendle Hill Pamphlets 1943-2009
To download some of the early pamphlets, click
here.
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20
1943
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Guide to Quaker Practice
Brinton, Howard Haines
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Interprets the
practices of the Society of Friends in his time. Revised
editions released in 1950, 1993, 2006.
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44
1948
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The Quaker Doctrine of Inward Peace
Brinton, Howard Haines
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Outside pressures
can be met by increasing inner dimensions, inner resources,
inner strength and stability.
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51
1950
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Worship
Woolman, John
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Excerpts from this
influential Quaker's writings, edited by Herrymon Maurer.
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52
1950
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Search: a Personal Journey Through
Chaos
Domino, Ruth
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Reminiscences of Pendle Hill teacher who
was helped by Quaker relief workers and then trained others
to serve abroad under the American Friends Service
Committee.
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54
1950
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Prophetic Ministry
Brinton, Howard Haines
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The basis of
Quaker ministry is the prophetic insight arising out of
silence and delivered in brevity
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60
1951
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Promise of Deliverance: the Assurance
that there is a Power by Which Disaster can be Abolished
Forever
Wilson, Dan
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A person must be
regenerated by the power of God to overcome the human
condition.
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64
1952
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Of Holy Disobedience
Muste, Abraham John
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The individual
must be committed to Holy Disobedience against war-making
and conscription.
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66
1952
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The World in Tune
Vining, Elizabeth Gray
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Various prayers as
interpreted by this Quaker witness.
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87
1956
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A Shelter from Compassion
Durr, Ruth E.
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A refuge from mankind may also be a
fortification that dooms us to weep alone. The God within us
is compassion.
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108
1960
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A Therapist's View of Personal Goals
Rogers, Carl R.
(Carl Ransom)
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The questions of
life's goals and purposes viewed by a humanist
psychotherapist.
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111
1965
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Psychotherapy Based on Human Longing
Murphy, Robert
Cushman
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The author's subjective and intuitive
experiences in psychotherapy.
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115
1965
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Mysticism and the Experience of Love
Thurman, Howard
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The religion of
the inner life, or mysticism, is life affirming and reaches
its highest goal in love.
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121
1962
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Patterns of Renewal
Van der Post, Laurens
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The earliest human pattern is still alive
and accessible to us, but modern man is cut off from
experiencing this
dynamic renewal deep in himself.
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127
1963
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Thou Dost Open up my Life: Selections
from the Rufus Jones Collection
Jones, Rufus Matthew
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Chosen from this well-known Quaker's
writings by his daughter, Mary Hoxie Jones. The Rufus Jones
collection is housed in the Haverford College Library.
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135
1964
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The spiritual legacy of the American
Indian
Brown, Joseph Epes
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Written to encourage Native Americans to
honor their own religious and traditional values..
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138
1964
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An Apology for Perfection
Hinshaw, Cecil Eugene
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The author
believes the Society of Friends owes more to ethical
perfectionism than to mysticism.
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42
1965
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Dear Gift of life: a Man's Encounter
with Death
Smith, Bradford
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The author wrote this while dying of
cancer, facing his own mortality.
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146
1966
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The Wit and Wisdom of William Bacon
Evans
Brinton, Anna Cox
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Stories, anecdotes, letters, bird songs,
sonnets are linked with a thread of biographical narrative
about this distinctive Philadelphia Friend.
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156
1967
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Ethical Mysticism in the Society of
Friends
Brinton, Howard
Haines
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The author sees ethical mysticism as a
process of withdrawing from the world and returning to it.
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184
1972
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The Valley of the Shadow
Murphy, Carol R.
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Reflections on the
ultimate problem of death and its meaning.
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192
1973
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Dialogue with the Other: Martin Buber
and the Quaker Experience
Schroeder, Janet E.
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From a class on interreligious studies
the writer develops conversations between man and man and
between God and man..
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193
1974
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The Available
Mind
Murphy, Carol R.
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An inquiry into the results of
meditation, inner quiet, the way of non-violence,
expectancy, and humility will
make the available mind and life.
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194
1974
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Quakerism of the Future: Mystical,
Prophetic & Evangelical
Yungblut, John R.
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The best elements in Friends tradition
are tap roots providing vital energy and sustained
motivation for the survival of faith.
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202
1975
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Quaker Poets, Past & Present
Jones, Mary Hoxie
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The author/poet
suggests worship and the experience of poetry can complement
each other.
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204
1975
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William Penn, 17th Century Founding
Father Selections from His Political Writings
Bronner, Edwin B.
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Selections from Penn's writings on
liberty of conscience, the nature of government, peace in
Europe, titles, imperial states, and a plan for the
union of the
American colonies.
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206
1976
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Margaret Fell Speaking
Barbour, Hugh
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Excerpts from the
writings of the "Mother of Quakerism," later the
wife of George Fox.
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208
1976
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Rhythms of the Ecosystem
Shetter, Janette Knott
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Developed from a course in ecology at
Pendle Hill, the teacher uses the Dancing Shiva as a focus
for her concerns.
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214
1977
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Jacob Boehme: Insights into the
Challenge of Evil
Liem, Ann
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A spiritual resident of both East and
West, the author sees Jacob Boehme as a Christian esoteric
(like George Fox) and perhaps the most illustrious
forerunner of Quakerism.
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215
1977
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Art, Imagery and the Mythic Process
Blom, Dorothea Johnson
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Using mythologies
of cultures, the artist communicates processes of
creativity.
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223
1979
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The Roots of Pendle Hill
Murphy, Carol R.
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Chapters in a history of Pendle Hill up
to 1920, based on the recollections of Douglas Steere, Anna
and Howard Brinton, Anna Broomell and others.
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226
1979
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Homosexuality and the Bible: an
Interpretation
Barnett, Walter
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Old and New Testament citations
pertaining to homosexuality and an insightful interpretation
of them by a Quaker lawyer.
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227
1979
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Women Ministers: a Quaker Contribution
Leach, Robert J.
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The work and influence of more than a
dozen women, beginning with Margaret Fell, in the
unprogrammed tradition of Quakerism.
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229
1980
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Henry Hodgkin: the Road to Pendle Hill
Greenwood, Ormerod
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An exploration of
the personality of the first director of Pendle Hill,
written for its 50th anniversary in 1980.
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230
1980
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The Life of the Spirit in Women A
Jungian Approach
Luke, Helen M.
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The writer
believes modern women need to regain an understanding of the
feminine nature.
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232
1980
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232 1980 The Life Journey of a
Quaker Artist
Blom, Dorothea Johnson
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Teacher, writer,
artist - the author sees art as a link between inner and
outer worlds.
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236
1981
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Four Women, Four Windows on Light
Murphy, Carol
R.
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The women discussed are: Mary Baker Eddy,
Evelyn Underhill, Simone Weil, and Flannery O'Connor.
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242
1982
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The Journal and the Journey
Morrison, Mary
Chase
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The writer's interior journey of 71
years.
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244
1982
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Reflections on Simplicity
Prevallet, Elaine M.
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A lifelong concern
with the process of simplicity, a gift which eludes one's
grasp.
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246
1982
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A Quest There is
Vining, Elizabeth Gray
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A collection of
quotations from some of the author's favorite mystics with
interpretive comments.
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247
1983
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The Study of War as a Contribution to
Peace
Mendl, Wolf
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Pacifists should learn to know and
understand those with whom they disagree, so that they may
be bridge builders, nudging the world toward abandoning war.
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254
1984
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To Martin Luther King with Love: a
Southern Quaker's Tribute
Pitre, David Wayne
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Reflects the author's years of
appreciation of the writing and faith of a Christian
practicing non-violent
change and unconditional love.
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256
1984
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The Prophetic Stream
Taber, William P.
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A call to revive
the prophetic message in Quaker worship and ministry and in
Christianity.
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259
1985
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Stewardship of Wealth
Swayne, Kingdon W.
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Reflections on the
responsibilities of being rich, with a guide to
self-assessment.
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261
1985
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Interconnections
Prevallet, Elaine M.
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Reflections on the
deep relationships, the networks that God uses to transform
wounds into wholeness.
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262
1985
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Bearing Witness: Quaker Process and a
Culture of Peace
Cox, Gray
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Peace is portrayed as something we do, an
activity of resolving differences based on a five-stage
Quaker ethic.
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263
1985
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Replacing the Warrior : Cultural
Ideals and Militarism
Myers, William
A
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Examines the need for a new cultural
ideal, replacing militarism by the values shown in the life
of John Woolman.
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265
1985
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Thoughts are free: a Quaker youth
group in Nazi Germany
Halle, Anna Sabine
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The Quaker tradition is bound up with
religious belief and political action, and the author
applies it to the Nazi regime.
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267
1986
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Encounters with Transcendence :
Confessions of a Religious Philosopher
Crom, Scott
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Reconciling the
experience of transcendence with the disciplines of logic
and mathematics.
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269
1986
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The Seed and the Tree : a Reflection
on Nonviolence
Seeger, Daniel A.
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Can a "just
revolution" replace the rationalization of a "just
war"?
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272
1987
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Going Back: A Poet Who Was Once a
Marine Returns to Vietnam
Ehrhart, W. D. (William Daniel)
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In search of personal healing the author
talks with many former adversaries in their austere country.
He includes four poems with his reflections.
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273
1987
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Abraham Lincoln and the Quakers
Bassuk, Daniel Eliot
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A record of all the known stories of
Lincoln and the Society of Friends, with some reflective
comments by a Quaker professor of religious studies.
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274
1987
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Nonviolence on Trial
Hillegass,
Robert W
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Nonviolent action takes place only when
the principle of love is seen as a reality grounded in Being
itself, as the author has publicly witnessed.
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282
1988
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Batter my Heart
Ellwood, Gracia Fay
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Using ideas from biblical criticism,
psychoanalysis, feminist and liberation theology, the essay
reflects on naming a God free of caste and gender.
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283
1989
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Sink Down to the Seed
Fardelmann, Charlotte Lyman
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A four-year
journey to explore the author's inward landscape results in
inner peace.
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284
1988
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Thomas R. Kelly as I remember him
Jones, T. Canby
Thomas Canby)
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The author was
influenced in college by Kelly, "a philosophy professor
transformed into a radiant Christian."
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291
1980
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Prayer in the Contemporary World
Steere, Douglas Van
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This deep thinker
and ecumenist shares a meditation and prayer for each day of
the month.
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292
1990
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On Hallowing one's Diminishments
Yungblut, John R.
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A lifelong student of mysticism shares
the experience of contemplative prayer in facing many forms
of diminishment: birth defects, natural disasters, aging,
and death itself.
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304
1992
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Mind What Stirs in your Heart
Havens, Teresina R.
Teresina Rowell)
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The author, inspired by Thich Nhat Hanh's
walking and breathing meditations, combines
"seed-verses" from Quaker and Biblical writings
with exercises for meditative walking.
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305
1992
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Spiritual Discernment: the Context and
Goal of Clearness Committees Among Friends
Loring, Patricia
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Grounded in the central Quaker conviction
of the availability to every person of the experience and
guidance of God, immediate as well as mediated, and
discernment in the faculty we use to distinguish the true
movement of the Spirit from the wholly human.
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306
1992
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Four Doors to Meeting for Worship
Taber, William P.
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This essay describes four doors as
thresholds into the heart of worship as communion with the
invisible but eternal stream of reality in which is this
living and eternal Christ.
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307
1993
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Beyond Consensus: Salvaging Sense of
the Meeting
Morley, Barry
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The author discusses three essential
components in discovering the sense of the meeting: release,
long focus, and transition to light, all of which are
nurtured by worship. Rich stories of life experiences,
especially with adolescents, illustrate the process in a
pamphlet that offers a true gift back to Friends.
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311
1993
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Without Nightfall upon the Spirit
Morrison, Mary Chase
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Reflections on
aging, its physical, spiritual, and religious effects, by an
83-year-old author.
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314
1994
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Spiritual Hospitality: a Quaker's
Understanding of Hospitality
Gillman, Harvey
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The author elevates three fundamental
principles for outreach:
1) There is something sacred in each
person;
2) how we relate to people is what we
actually believe about them; and
3) how we treat others is our personal
statement about God.
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316
1994
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For That Solitary Individual: an
Octogenarian's Counsel on Living and Dieing
Yungblut, John R.
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The author defines three activities of
evolution: differentiation, interiority, and communion and
then counsels each person to seek a contemplative life to
nurture these activities.
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317
1994
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The Kingdom and the Way: Meditations
on the Kingdom
Urner, Carol Reilley
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The author shares specific biblical texts
and her meditations that connect an inward holy place where
she meets God with Buddhist teachings and the fundamental
truths of Christian Experience.
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319
1995
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Stories from Kenya
Gates, Tom
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Relates stories which arose out of the
authors' experiences of living and working at a Quaker
mission hospital in rural western Kenya.
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320
1995
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Leadership Among Friends
McDonald, Ron
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Looks at the ambivalence toward authority
among Quaker youth, the need for common experiences of
depth, and ways of encouraging more inspired ministry.
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321
1995
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No Royal Road to Reconciliation
Knudsen-Hoffman, Gene
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Author sees wounds in the perpetrator as
the source of violence. This essay describes the nature and
healing of trauma and offers view of health which can move
us to listening, forgiveness, compassion and reconciliation.
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322
1995
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Nonviolence and Community: Reflections
on the Alternatives to Violence Project
Garver, Newton
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Nonviolence requires a spirit that comes
from within which no curriculum can create or implant. The
authors describe how the Alternatives to Violence Project (AVP)
organizes experiences to draw forth that spirit and how
doing so builds supportive community.
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324
1995
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Traveling In
Steere, Douglas Van
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"I am going to speak about
'traveling in' and about my own personal journey. I haven't
done that on any other occasion in quite so full a way as
I'm going to do here this morning." So begins the
treasure of this essay in Douglas’s own words.
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325
1996
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The Unconscious
Murphy, Robert Cushman
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Doctor shares his career as
physician/psychiatrist and his life wisdom of how the
unconscious works healthily to fulfill longings for those
who are able to trust the Guide.
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326
1996
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Liberation Theology for Quakers
Lynd, Alice
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Shares a record of authors' joint effort
to live out the convictions of liberation theology
nonviolently. They invite Friends to become a group that
serves the poor directly, seeking passionately to create a
new society in which there will be no great disparities
between rich and poor.
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328
1996
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The Servant Church
Elford, Ricardo
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A Quaker goat herdsman and a Catholic
priest began to see church in unexpected ways while
responding to Salvadoran refugees in search of sanctuary.
This pamphlet is the fruit of their dialogue over many years
about "church" as a community's covenant to hallow
life on earth with loving kindness and justice.
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329
1996
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There is a Fountain: a Quaker Life in
Process
Horn, Helen Steere
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A life story about renewal, commitment,
faith, doubt, success, defeat and a balance of activism and
contemplation.
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330
1997
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Searching for the Real Jesus
Warren, Roland Leslie
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The author, a Quaker with reverence for
scripture, explicates the learned thinking of prominent
contemporary scholars who debate the historical veracity of
Jesus. With respect for their search, he draws thoughts from
their learning for the nurture of a life.
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331
1997
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Communion for a Quaker
Bieber, Nancy
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In the words of the author, This is the
story of a journey in search of the sacrament of
communion... as I ask my questions, and find, not only
answers, but also a challenge for all of us, the challenge
of daily sacramental living.
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333
1997
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Walk With Me: Nonviolent Accompaniment
in Guatemala
Morton, Peg
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Accompaniment rakes many forms, from
sitting in union, human rights, and other offices to
accompanying threatened individuals. The author invites us
to enter the lives of people of other cultures and colors,
of those who have been forced into poverty.
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334
1997
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The Bosnian Student Project: a
Response to Genocide
Hostetter, C. Douglas
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The author tells, poignantly and
lovingly, the story of more than 150 Bosnian students who
were helped to continue their education in the U.S. through
this project of the Fellowship of Reconciliation..
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335
1997
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Come Aside and Rest Awhile
Taber, Frances
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Out of her own rich experience, Fran
Taber expands William Penn's vision for retreats. Her wisdom
guides and supports the retreat movement as a significant
thread weaving together the ecumenical religious community.
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336
1998
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God's Spirit in Nature
Brown, Judith Reynolds
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The author gives us moving meditation on
the metaphysical sense of the Earth as the body of God. The
writing was inspired by her experiences in a 1995 Pendle
Hill course, Global Spirituality and Earth Ethics.
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339
1998
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Prayer: Beginning Again
Keane, Sheila
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Whether renewing one's commitment to
prayer or risking prayer for the first time, this essay
approaches a difficult subject with a perfect mix of theory
and practicality, seriousness and whimsy. Prayer as the
foundation for discernment of God's voice is a…
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340
1998
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A Song of Death, our Spiritual Birth:
a Quaker Way
McIver, Lucy Screechfield
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As a Cadbury scholar at Pendle Hill, the
author researched seventeenth-century and modern experiences
of death and dying among Friends. She offers here a first
piece of that research that will give guidance for pastoral
care in our meeting communities.
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341
1998
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Sickness, Suffering, and Healing: More
Stories from Another Place
Gates, Tom
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More stories from this American doctor's
compassionate encounter with Africans in their country. The
stories describe the challenges of suffering and African
faith in response..
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342
1999
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Beyond the Bars: a Quaker Primer for
Prison Visitors
Maddock, Keith R.
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Written with sensitivity and grace, this
essay depicts Friends Testimonies in prison service work. By
example of listening and respect, more than by preaching,
the author has much to say about being present in prison and
receiving gifts from people who are so often judged unworthy
of being taken seriously.
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343
1999
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Quakerism and Science
Schwabe, Calvin
W.
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A Quaker scientist, affirms that science
and Quakerism have more in common than science with other
avenues of religious expression. he wider recognition of the
commonalities could encourage both inner and outer peace.
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345
1999
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More than Equals: Spiritual
Friendships
Roberts, Trish
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The author advocates for this, growing
form of spiritual nurture among Friends and gives good
guidelines for seeking and sustaining a spiritual
friendship.
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346
1999
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Treasure in Clay Jars
Sutton, Elizabeth Ostrander
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The author rediscovered a powerful sense
of God calling her to a more real spiritual life through her
artistic work with clay in the Pendle Hill studio.
Photographs and devotions record that experience.
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347
1999
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Tall Poppies: Supporting Gifts of
Ministry and Eldering in the Monthy Meeting
Grundy, Martha Paxson
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Martha Paxson Grundy describes the
traditional Quaker understanding of power and spiritual
authority, and God's gifts in relation to them. This
pamphlet focuses on the gifts traditionally understood as
ministry and eldering, suggesting to monthly meetings how to
support and nurture ministry and the individual Friends
through whom it comes.
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348
2000
|
Journey to Bosnia, Return to Self
O'Hatnick, Suzanne Hubbard
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The author describes her call to serve as
peace activist in Bosnia and then chronicles the work she
undertook, illuminating the transformative power of her
experience.
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349
2000
|
The Radiance and Risks of Mythmaking
Kilpack, Gilbert
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A longtime friend of Pendle Hill offers
vignettes that shine with the Presence and challenge the
conventional boundaries between literature, theology, and
personal narrative.
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364
2003
|
Gift of Days
Morrison, Mary C.
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This was the last work from this
illustrious Pendle Hill author. As she lay dying, Morrison
asked for, but did not receive release from her body. In
this moving pamphlet, she writes: "Maybe this is the
death I was desiring so intensely during my illness - this
death of the separate spinning mind as it merges into the
intense life of the present moment. If so, then Yes, there's
more. Much more - this beautiful inner wind blows where it
will and whispers 'when I please.' My work is to be ready to
receive it when it comes as I would a visit from an old
friend."
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366
2003
|
Invitation to a Deeper Communion
Martin, Marcelle
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This pamphlet examines what it was about
early Friends belief and practice that invited direct
experience of the Spirit. It also describes explorations by
contemporary Friends to seek a deeper communion with God in
worship, suggesting that a renewal of worship will help
Friends today become powerful witnesses to another way of life.
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371
2004
|
Members One of Another: The Dynamics
of Membership in Quaker Meeting
Gates, Thomas
|
"In Quaker faith and practice, the
individual and the meeting are in a dynamic, mutually
supportive and reciprocal relation." In this essay Tom
Gates examines many of the factors affecting the
relationship between the Seeker and the Meeting, before and
during membership. While a person may be drawn to Quakerism
for a particular reason, over time the individual's needs,
and the way in which the Meeting community is able to meet
them, can change. There are stages to be gone through as we
grow into the life of the meeting community. Is it peace we
are after? Service? Shared values? A deepening of our faith?
What, exactly, is a leading? Tom Gates examines the many
aspects of membership and the obligations it may impose on
us, individually and as a faith family.
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375
2004
|
Quaker Views on
Mysticism
Abbott, Margery Post
|
This pamphlet grew from the author’s
search for ways to interpret and respond to the joyful, but
none-theless life shattering, mystical experiences that have
changed her life. It considers how Friends today recognize
and respond to the guidance of the Inward Light of Christ
and describes varying Quaker views on mysticism and the
mystical, touching upon the need to continually test
leadings in the silence of Quaker worship and in the arms of
Quaker community. In the mid-1990s, the author interviewed
Friends in the United States and Britain about many aspects
of their faith, including their understanding of mysticism.
Her writing draws on her own experience and the experience
of those whom she interviewed.
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376
2005
|
Henry J Cadbury: Scholar, Activist,
Disciple
Bacon, Margaret Hope
|
Henry Joel Cadbury was one of the most
respected and beloved Quakers of the twentieth century. His
accomplishments and commitments reached into many worlds. He
was widely acknowledged as an author and as a biblical
scholar and translator of the highest order; a professor who
challenged students’ thinking in the halls of Harvard
Divinity School, Haverford and Bryn Mawr Colleges and Pendle
Hill; and the consummate Quaker activist. A strong and
steady voice for peace and racial justice, he lived his
faith through social action. For Henry Cadbury, that
activism was expressed principally through the American
Friends Service Committee, of which he was a founder and
long-time board chair. Eminent Quaker historian Margaret
Hope Bacon, who was Henry Cadbury’s associate at AFSC for
many years, draws upon her unique perspective to acquaint
readers with his full and rich life.
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377
2005
|
Creeds and Quakers: What's Belief Got
To Do With It?
Griswold, Robert
|
Quaker spiritual authority lies not in
belief system and in creeds - but in the direct communion
between individual Friends and the Divine Spirit. All other
forms of authority, “be they written words, steeple-houses
or a clerical hierarchy,” cannot replace this direct
communion. While early Friends’ refusal to formulate a
creed threatened existing religious practice and brought
them great persecution, this historic witness against creeds
is not fully appreciated by Friends today. The pamphlet’s
author asserts that Friends too often hold Quaker
testimonies as ideals, as ends in themselves, rather than as
fruits of the Spirit. Without spiritual grounding,
testimonies become creeds. In the absence of the profound
authority of a faith that defies verbal comprehension and
words, the historic Quaker witness to the world is in
danger.
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378
2005
|
Living in Virtue, Declaring Against
War
Smith, Steve
|
Born in an era of profound spiritual
awakening, the Quaker Peace Testimony remains a radical
challenge today-to live Jesus’ message of love,
forgiveness and reconciliation. Neither religious dogma nor
philosophical principle, it offers no easy answers, only a
daunting question-how shall we live “in the virtue of that
life and power that took away the occasion of all wars?”
When I stand in utter sincerity in the pure Light of Christ,
the causes of violence and hatred melt away from my life,
bringing me into sweet harmony with all of creation. Abiding
in God, I know that God abides in me. Love banishes fear.
Anxiety drops away, replaced by confidence, courage and joy.
I find my prophetic voice, and am free to act boldly in the
world. This is the story of my discovery and conviction in
the Light.
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379
2005
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Living Truth: A Spiritual Portrait of
Pierre Ceresole
Maddock, Keith R.
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Swiss activist Pierre Ceresole
(1879-1945) was the founder of the international work camp
movement and a Friend imprisoned for defying his own
government to bring a message of truth and peace to Germans
and Italians in the world wars, yet his contributions are
not widely recognized in North America. Known as "one of
the great consciences" of the Swiss, Ceresole protested
the churches' silence during wartime, met with Mussolini to
discuss peaceful collaboration and conceived of the healing
and practical work of Service Civil International as a moral
alternative to war. Author Keith Maddock goes beyond
Ceresole's actions paint a portrait of the spiritual growth
of a passionate, poetic, solitary seeker of Truth who urges
us "to set aside our theories and our fears, to take up
the tools that are needed to create a more humane, just and
peaceful world."
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380
2005
|
A Very Good Week Behind Bars
Ravndal, Janeal Turnbull
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What is it like to spend time in prison
for demonstrating for a cause we believe in? In this essay,
Jamaal Randal writes of her week in Philadelphia’s Federal
Detention Center after she chose to ignore orders not to
block entry to a courthouse as the U.S. began to attack Iraq
early in 2003. A long-time beloved member of the Pendle Hill
community, Janeal shares movingly of joyful moments and
discouraging times, of shared prayers and music-making, and
of the satisfaction of creating art from the sparse
"found" materials in a cell. Yet conscious of the
dramatic contrast between her "very good week" and
the days of a typical inmate, Janeal was acutely aware of
what a different world prison would be for those who found
little joy or companionship there and had no supportive and
prayerful community waiting to welcome them home.
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381
2005
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Fire of the Heart: Norman Morrison’s
Legacy in Viet Nam and at Home
Welsh, Anne Morrison
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Anne Morrison Welsh tells the moving
story of her husband’s self-sacrifice at the Pentagon in
November 1965 in a desperate effort to help end a war he
abhorred. Quaker Norman Morrison felt led to make this
extreme statement in the manner of Vietnamese Buddhist
monks. In telling her husband’s story, the author also
shares her own spiritual journey of forgiveness, acceptance
and gradual recovery from life’s wounds. A 1999 visit to
Viet Nam was healing for Anne Morrison Welsh as she and her
daughters met with many
Vietnamese who shared with her the
xtraordinary impact that Norman Morrison’s act had on
their hearts and minds.
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382
2006
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Holding One Another in the Light
Martin, Marcelle
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Praying for each other, intercessory
prayer can deepen our connection to the Divine Presence and
help bring healing to individuals and our communities.
Marcelle Martin offers a personal account of her discovery
of and experiences with intercessory prayer and describes
the many forms it takes among Friends today, from
interpersonal prayer support to meetings for healing to a
prayerful witness for peace on earth. Calling readers to
"hold one another in the Light," she declares:
"Intercessory prayer in all its variations supports
those we love, helps our meetings to be spiritually vital,
and contributes to making manifest God's healing and
transforming presence on earth."
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383
2006
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Answering the Call to Heal the World
Patience A. Schenck
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There is a role for each of us to play in
healing the wounds of the world and bringing into being the
wholeness that is possible in God's creation. But where do
we begin? This pamphlet invites us to explore our unique
gifts and the hungers of our hearts, to discover our own
calling in this sacred work. In a wise and intimate
conversation with her readers, Patience Schenck walks us
through the life of a leading: hearing a call, testing our
discernment, overcoming the obstacles to faithfulness,
finding the support we need, and finally recognizing when
our work is done. In the face of the immense challenges
confronting those who would dare try to heal the world, Pat
Schenck's advice is both practical and encouraging.
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384
2006
|
The Mystery of Quaker Light
Peter Bien
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Light is the central metaphor in the
religious lives of Friends, but not of Friends alone.
"The light that lighteth every person who cometh into
the world" has served as an image of sacred mystery for
ancient Hebrews and Greeks, for Dante, for modern poets, and
for theorists on the physics of electromagnetism. What has
Light meant to different people throughout the ages? How did
various ideas about Light influence the prologue to John’s
Gospel? What did early Friends understand Light to mean? In
this pamphlet, Peter Bien explores the theology and poetry
of Friends’ favorite religious symbol.
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389
2007
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From West Point to Quakerism,
Mike Heller
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As
a young man at West Point, Mike Heller found himself in a
hostile environment, struggling to fit in where he was
learning that he did not belong, searching for something to
hold onto that was true and that nurtured his spirit. Now,
from the wisdom and experience of greater years, he reflects
on his painful and sometimes lonely passage and on how way
opened for him to discover himself and his place in the
world. In the best Friends' tradition of sharing our
spiritual journeys, Mike Heller offers his own story, told
with insight and compassion for the variety of people who
crossed his path. Here is a perpetual theme in the journals
of Friends—a
search for harmony between one's inward life and one's place
in the outer world.
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391
2007
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Getting Rooted: Living in the Cross,
Brian Drayton
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What does it really mean to absorb the
learning that comes from our "roots" in Quakerism?
Are there ways of approaching our roots that have a greater
likelihood of bearing spiritual fruits? Brian Drayton
explores the idea of "rootedness" at multiple
levels--as a metaphor, as a discipline, as a goal--in order
to reveal the ways in which we may derive the most
nourishment from the roots that we seek to rediscover, and
more importantly, so that God's Spirit may flourish within
us and through us.
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392
2007
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Spirit-Led Eldering: Integral to Our
Faith and Practice,
Margery Mears Larrabee
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Eldering is a process of assisting one
another, from a centered place, to stay true and faithful to
the Spirit in all aspects of our lives. Eldering is a
component in the life of a spiritual community that was well
known among early Friends, came to be misunderstood, and to
a great extent has fallen out of practice. Today Margery
Mears Larrabee, author of this essay, and other Friends are
urging us to rediscover eldering as a valuable practice that
can nurture the spiritual lives of individual Friends and of
Friends’ meetings. Decades of experience, wisdom, and deep
reflection are contained in these pages.
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393
2007
|
Turned in the Hand of God,
Back, Lyndon S.
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Rebecca Janney Timbres Clark led a
remarkable life that spanned all of the twentieth century.
This pamphlet explores one year in that life, the year when
a young, sheltered Quaker from Baltimore took the first
steps toward a career of service that would take her around
the world. “The forging of a person’s character takes a
lifetime,” writes Lyndon Back. “Yet there are periods
along the way when outer circumstance and inner forces
combine to form a crucible, a time of transformation.
Rebecca’s year as a volunteer for the American Friends
Service Committee in Poland at the end of the First World
War was one of those times. She was twenty-four years old,
unmarried, and just out of nurses training. . . .” Based
on diaries, letters, and other archival resources, a young
woman’s quest for faithfulness and meaning comes to life.
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394
2008
|
God's Healing Grace: Reflections on a
Journey with Mental and
Spiritual Illness,
Mariellen Gilpin
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“Most
of us go about our daily lives assuming that we all
participate in one shared reality. As I have listened to
many people’s stories, I have learned that 'reality' is
not as shared as we may think. Research indicates that
40-80% of people have out-of-the-ordinary experiences at
some times in their lives, although talking about it is
rare. I commend Mariellen Gilpin for her courage to describe
her own unique experiences. We may not all need to name our
intense feelings as demons nor deal with our demons as the
author does, but she does deal with them. Her story provides
a model of someone whose experienced reality is not commonly
shared, but who has grown as a person and as a Quaker in
close relationship with her Friends meeting. The voices of
persons labeled with mental illnesses are voices in
our communities that need to be heard.”
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395
2008
|
Walt Whitman’s Spiritual Epic,
Michael Robertson
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Walt Whitman’s celebrated 1855 poem
“Song of Myself” was an astonishing new poetic venture
in its language and style as well as in the values and
spirituality it expressed. The poet, Whitman believed, was
to be the high priest of a new, democratic religion. Whitman
was inspired by the progressive religious ideals surging
through Quakerism and other spiritual movements. Quaker
scholar Michael Robertson writes, “This lengthy,
brilliant, and endlessly suggestive poem is Whitman’s
masterpiece, the single greatest poem in American
literature, and the starting point for anyone interested in
Whitman’s religious ideas.” With particular attention to
the perspectives of Friends, Robertson walks the reader
through “Song of Myself,” noting its beauties, its
challenges, and its deep inspiration.
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396
2008
|
God Raising Us: Parenting As A
Spiritual Practice
Eileen Flanagan
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When Eileen Flanagan became a mother, her
spiritual world was dramatically discomposed. Bringing
children into her life required her to find new ways to
discern God’s leadings; her ways of experiencing
connection to the Divine were transformed; and her personal
spiritual practices were tried, tested, and ultimately
reinvented. In telling her own story—the challenges faced,
the lessons learned—she calls on Friends to recognize
parenthood as a phase of spiritual development with special
gifts and needs, and suggests ways that we may begin to
support the faith lives of parents and help our meetings be
more fully multigenerational. (Discussion questions
included.)
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397
2008
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Quaker Witness as Sacrament
Daniel O. Snyder
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What happens when we understand prayer as
a kind of “inward activism” and political witness to
Friends testimonies as a kind of “outward prayer?” Dan
Snyder has spent his adult years wrestling with the apparent
dichotomy between the pulls of an inward call to a spiritual
life of contemplation and an outward call to respond to the
problems of the world. He has concluded that rather than
competing with each other, these two calls are parts of a
single whole that must be joined if he is to be faithful to
either. How is this done? The author offers his own insights
and the shared discoveries that have emerged from exploring
these questions with students over a series of terms at
Pendle Hill. Discussion questions included.
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398
2008
|
The Messenger That Goes Before:
Reading Margaret Fell for Spiritual Nurture
Michael Birkel
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Michael Birkel has discovered in the
letters of Margaret Fell, one of the founding members of the
Religious Society of Friends, a “treasure trove” of wise
and loving counsel for those on the spiritual journey. In a
careful exploration of passages from some of these letters,
he shows modern readers how to find the gems of wisdom
embedded in the rich language of early Friends, the unique
use of Biblical imagery, and the meditative practice of
“reading within.” Margaret Fell’s guidance is rich in
good advice for the spiritual seeker and for those called to
nurture others in their spiritual lives. Discussion
questions included.
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399
2008
|
Matthew 18: Wisdom for Living in
Community
Connie McPeak Green and Marty Paxson
Grundy
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Friends are called to live in community,
but being with other human beings does not always go
smoothly. Our difficult interactions with others challenge
us to wrestle with our personal strengths, weaknesses, and
former experiences. Marty Grundy and Connie McPeak Green
have spent years exploring the 18th chapter of the Gospel of
Matthew, which contains Jesus’s advice to his disciples
about how to get along with one another. Living in
accordance with this guidance may be the most difficult
thing they have ever tried to do, but in grappling with its
meaning, they have found the instructions straightforward
and suffused with love. In this essay, they describe what
they have learned from their efforts to be faithful. They
also demonstrate one way of studying and using the Bible.
Discussion questions included.
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400
2009
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Finding the Taproot of Simplicity: A
Movement Between Inner Knowledge and Outer Action
Frances Irene Taber
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This essay, written in 1987, explores the
spiritual basis of Friends’ testimony of simplicity: how
it evolved from the efforts of early Friends to live in a
way that fostered the spiritual richness of their lives, and
how it continues to speak today in the lives of those who
seek to find not merely “balance,” but an unseamed
wholeness of their inward and outward journeys. As
environmental, economic, and technological events in our
times push us with accelerating speed towards fragmentation
of ourselves, our lives, and our communities, the
“taproot” of simplicity continues to offer us wisdom for
building lives of harmony and integrity. Discussion
questions included.
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401
2009
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Three Ravens and Two Widows,
a Perspective on Controversy Among Friends
Richard Macy Kelly
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This essay is an
intimate portrait of two women whose very different lives
and characters were faithful responses to the challenges of
loss, responsibility, love, and difficulty at different
times and places in Quaker history. The author’s mother,
Lael Macy, and his grandmother, Madora Kersey, “sang”
the same ballad of love and pain in very different lyrics.
Using the metaphor of the ancient ballad, The Three Ravens,
Richard Kelly invites us to explore how history and family
traditions may limit our understanding of Truth or give us
the strength and vision to see new possibilities in times
when disagreements—including the contemporary controversy
between Friends of liberal and evangelical traditions over
different understandings of marriage and sexuality—trouble
our communities. Discussion questions included. |
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402
2009
|
Twenty-First Century Reflections on the Words of Early
Friends
Margery Post Abbott
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Friends in the
unprogrammed, liberal tradition respond in a wide variety of
ways to the language and teachings of Christianity. In her
explorations of the writings of early Friends, Marge Abbott
has discovered her own approach to Christian perspectives,
one that speaks specifically to her experiences of the
Divine Light. She finds inspiration and fellowship with
early and modern Friends for whom Christ is central, without
excluding the wisdom and inspiration of other religious
traditions. Engagement with evangelical Friends and social
justice work have expanded her sense of compassion. Her
example is an invitation to spiritual receptivity: a stance
that emphasizes “yes” and connection, rather than
separations among those who hold different beliefs.
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